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Om Brahmanandam
Brahmanandam parama-sukhadam
Kevalam jnana-murtim
Dvandvaateetam gagana-sadrusam
Tatvamasyadi-lakshyam
Ekam nityam vimalam-achalam
Sarvadhee-saakshi-buutam
Bhaavaateetam triguna-rahitam
Sad-gurum tam namaami.
I salute the teacher who is the truth, one who gives me happiness, who is non-dual, who is of the form of knowledge, who is beyond the pairs of opposites (like heat and cold), who is like space (all pervasive), who is the implied meaning of 'That Thou Art', who is one without a second, who is beyond time, who is ever pure, free from likes and dislikes, who is without movement, who is the witness of the mind and all mental moods, who is beyond samsara. My prostrations to that guru who is free from the three gunas (sattva, rajas and tamas).
Sri Gurustotram
Akhanda-mandalaakaaram
Vyaaptam yena charaa charam
Tatpadam darshitam yena
Tasmai shree-guruve namaha
Salutations are to that guru who showed me the abode, the one who is to be known, whose form is the entire universe and by whom all the movable and immovables are pervaded.
Agnaana-timirandhasya
Jnaanaanjana-shalaakayaa
Chakshur-unmeelitam yena
Tasmai shree-guruve namaha
Salutations are to that guru who opened the eye of one blind due to the darkness (cover) of ignorance with a needle coated with the ointment of knowledge.
Gurur-brahmaa gurur-vishnuh
Gurur-devo maheshvarah
Gurur-eva param brahma
Tasmai shree-guruve namaha
Salutations are to that guru who is the Creator, Sustainer, and Destroyer, who is the limitless one.
Sthaavaram jangamam vyaaptam
Yatkinchit sacharaacharam
Tatpadam darshitam yena
Tasmai shree-guruve namaha
Salutations are to that guru who showed me the one to be known, who permeates whatever is movable, immovable, sentient or insentient.
Chinmayam vyaapi yat sarvam
Trailokyam sacharaacharam
Tatpadam darshitam yena
Tasmai shree-guruve namaha
Salutations are to that guru who showed me the one to be known, who is the Awareness pervading the movable and immovable in the three worlds (waking, the dream and the deep sleep).
Sarva-shruti-shiro-ratna
Viraajita-padaambujah
Vedaantaambuja-sooryo yah
Tasmai shree-guruve namaha
Salutations are to that guru who is the sun to the lotus of Vedanta and whose lotus feet are made radiant by the jewel of all Srutis (Upanishads).
Chaitanyah shashvatah shaanto
Vyomaateeto niranjanah
Bindu-naada-kalaateetah
Tasmai shree-guruve namaha
Salutations are to that guru who is Awareness, changeless (beyond time), who is peace, beyond space, pure (free from likes and dislikes) , and who is beyond the manifest and the unmanifest (Nada, Bindu etc.,).
Jnaana-shakti-samaroodhah
Tattva-maalaa-vibhooshitah
Bhukti-mukti-pradaataa cha
Tasmai shree-guruve namaha
Salutations are to that guru who is rooted in knowledge that is power, adorned with the garland of Truth and who is the bestower of the joy of liberation.
Aneka-janma-sampraapta
Karma-bandha vidaahine
Aatma-jnaana-pradaanena
Tasmai shree-guruve namaha
Salutations are to that guru who by bestowing the knowledge of the self burns up the bondage created by accumulated actions of innumerable births.
Shoshanam bhava-sindoshcha
Jnaapanam saara-sampadah
Guroh paadodakam samyak
Tasmai shree-guruve namaha
Salutations are to that guru; the perennial flow of wisdom from the one rooted in the vision of the sruti, dries up totally the ocean of transmigration (samsara) and reveals the essence of all wealth (the freedom of want).
Na gurura-dhikam tattvam
Na guror-adhikam tapaha
Tattva-jnaanaat param naasti
Tasmai shree-guruve namaha
There is nothing superior to knowledge of truth higher than the truth, and there is no purifying austerity better than the truth; salutations to that guru.
Mannaathah shree-jagannaatah
Madguruh shree-jagadguruh
Madaatma sarva-bhuutaatmaa
Tasmai shree-guruve namaha
Prostrations are to that guru, who is my Lord and who is the Lord of the universe, my teacher who is the teacher of the universe, who is the self in me, and the self in all beings.
Gururaadir-anaadishcha
Guru parama-daivatam
Guroh parataram naasti
Tasmai shree-guruve namaha
Salutations are to that guru who is the beginning and the beginning beginingless, who is the highest deity and to whom there is none superior.
Tvameva mataa cha pitaa tvameva
Tvameva bandushcha sakhaa tvameva
Tvameva vidhyaa dravinam tvameva
Tvameva sarvam mama deva-deva
O God of all Gods, you alone are my mother, father, kinsman, friend, the knowledge and wealth. You are everything to me.
Sri Tapovan Satkam
Vyaaptam jagadyena cidaatma bhaavad | Rajjvaa yathaahirhi caraacaram yat
Sannyasya sarvam ca sadaatma bhaave | Swayam samastam ca babhuva yastu
Nihsanga-nirmukti-padam prapadya | Brahmaatama-bhavena viraajitoyah
Sri-soumya-kaasisa-mahesvaraaya | Tasmai namah Svaami-Tapovanaaya
Salutations to Swami Tapovanam, who is Maheswara- the Lord of Soumaykasi, by whom the entire movable and immovable world is pervaded in the form of Consciousness, just as the mis-apprehended rope pervades the snake. He, having renounced i.e. dissolved everything in his True Being, again manifests himself as all (names and forms).Abiding in the state of total detachment and liberation, He is shining as the Self-identical with Brahman.
Akhanda-bhaavah sivaroopa-tattvah | Citi-svabhaavah paramaaatma-satyah
Satyasya satyah sudhiyaiva gamyah | Parah pradhaanaat paramesvaro yah
Aadyant-hino nirapeksa-diptih | Svatah svarupena viphullito yah
Sri-soumya-kaasisa-mahesvaraaya | Tasmai namah Svaami-Tapovanaaya
Salutations to Swami Tapovanam, who is Maheshwara-the Lord of Soumyakasi, who is of the nature of unbroken existence, auspiciousness, consciousness, the Absolute Reality. He is the Truth of all truths, which is experienced by the pure intellect alone and is Supreme Lord-beyond Pradhan (Prakriti). He is devoid of beginning or end, the Light independent of any other source of light and is ever cheerful by His very nature.
Mantuuna shakyo manasa kadaacid | Vaktum na kenaapi tathaa na vaacaa
Boddhum ca buddhyaapi tathaa na sakyo | Buddhyaadi-saaksi khalu kevaloyah
Sarvendriyaatita-pada –sthitopi | Sarvendriya-prerayitaa paro yah
Sri-soumya-kaasisa-mahesvaraaya | Tasmai namah Svaami-Tapovanaaya
Salutations to Swami Tapovanam, who is Maheshwara-the Lord of Soumyakasi, who can never be thought of by the mind; neither can he be described in words by anyone, nor can he be known by the intellect, being the witness of the intellect etc. He, even though rooted in the state beyond all senses, is the supreme Propeller of all of them.
Suddhaati-suddham ca sadaa prabuddhah | Visvesvaro visvaparah prasannah
Vyapi parabrahmani modamaanah | Vedananta-saarah suddiyaam saranyah
Eko vashi sarva bhutadhivaasah | Sarvaadhipah sarva-jivaatmako yah
Sri-soumya-kaasisa-mahesvaraaya | Tasmai namah Svaami-Tapovanaaya
Salutations to Swami Tapovanam, who is Maheshwara-the Lord of Soumyakasi, ever awakened to that Truth which is purer than the purest. He is the Lord of the Universe and is also transcendental to it. He is ever blissful. Revelling in the all pervading Supreme Brahman-He is the essence of Vedanta and is the goal of the man of pure intellect. He is the one, the controller, the indweller of all beings, the master of all and is the Self in all jivas.
Asabdam-asparasam-arupavacca | Tathaarasam nityam-agandhavacca
Niranjanan nitya-niriham-ekam | Buddheh param nirguna-saddhruvam ca
Guhyam gabhiram gaganopamam yam | Pasyanti nirdhuta-malaa yatindraah
Sri-soumya-kaasisa-mahesvaraaya | Tasmai namah Svaami-Tapovanaaya
Salutations to Swami Tapovanam, who is Maheshwara-the Lord of Soumyakasi, who is devoid of the qualities of sound, touch, form, taste and smell. He is that eternal taintless, actionless, one beyond the intellect, attributeless existence like space, whom the great yogis of pure heart see as their own Self.
Tejomayam divyam-ameya-saktim | Sanaatanam saantam-anaamayam ca
advaitam-aascaryam-acintya-rupam | Paraatparam nityam-anantam-aadyam
Jnaana-prakaasen visuddha-sattvah | Yam pasyati svaatmani cintyamaanam
Sri-soumya-kaasisa-mahesvaraaya | Tasmai namah Svaami-Tapovanaaya
Salutations to Swami Tapovanam, who is Maheshwara-the Lord of Soumyakasi, whom the man of pure intellect sees in his own heart by the light of knowledge as that Reality which is resplendent, divine, immeasurable, pure, eternal, peaceful, diseaseless, non-dual, a wonder, incomprehensible; beyond the beyond, permanent, endless and the Primordial Being.
Geetha Dhyanam
Om paarthaaya pratibodhitaam bhagavataa
naaraayanena swayam
Vyaasena grathitaam puraanamuninaa
madhye-Mahaabhaaratam;
Advaitaamritavarshineem bhagavateem ashtaadashaa dhyaayineem
Amba twaam anusandadhaami bhagavadgeete bhavadweshineem

Namostu te vyaasa vishaalabuddhe
Phullaaravindaayatapatranetra;
Yena twayaa bhaaratatailapoornah
Prajwaalito jnaanamayah pradeepah.

Prapannapaarijaataaya
Totravetraikapaanaye;
Jnaanamudraaya krishnaaya
Geetaamritaduhe namah.

Sarvopanishado gaavo
Dogdhaa gopaalanandanah;
Paartho vatsah sudheer bhoktaa
Dugdham geetaamritam mahat.

Vasudevasutam devam
Kamsachaanooramardanam;
Devakeeparamaanandam
Krishnam vande jagadgurum.

Bheeshma-drona-tataa jayadrathajalaa
Gaandhaaraneelotpalaa;
Shalyagraahavatee kripena vahanee
Karnena velaakulaa;
Ashwatthaama-vikarna-ghora-makaraa
Duryodhanaavartinee;
Sotteernaa khalu paandavai rananadee
Kaivartakah keshavah.

Paaraasharyavachahsarojamamalam
Geetaarthagandhotkatam;
Naanaakhyaanakakesaram
Harikathaa sambodhanaabodhitam;
Loke sajjana shatpadairaharahah
Pepeeyamaanam mudaa;
Bhooyaadbhaaratapankajam
Kalimala pradhwamsinah shreyase.

Mookam karoti vaachaalam
Pangum langhayate girim;
Yatkripaa tamaham vande
Paramaananda-maadhavam.

Yam brahmaa-varunendra-rudra-marutah
Stunwanti divyaih stavaih,
Vedaih saangapadakramopanishadair
Gaayanti yam saamagaah,
Dhyaanaavasthitatadgatena manasaa
Pashyanti yam yogino,
Yasyaantam na viduh suraasuraganaa
Devaaya tasmai namah.

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